Or: Untitled blog about a twenty-something, Jewish, neurotic, basement dwelling, comic book/fantasy loving, mad man without a box, wannabe writer with chronic anxiety, too many insecurities, an overactive imagination, a mild overeating problem, an undying need to please, and an endless desire to write, write, write.
Tuesday, November 30, 2010
Word We Never Use Anymore of the Day/This Day in Literary History
- Thomas Steinberg's Dialect and Folk-Lore of Northamptonshire, 1851
This Day in Literary History
On this day in 1667 Jonathan Swift was born in Dublin, the exact location seemingly pregnant with significance: a few blocks from St. Patrick's Cathedral, where Swift would be Dean; almost in the backyard of Dublin Castle, representing the Englishness he would both covet and skewer; the specific address, 7 Hoey's Court, almost perfect for perhaps the most famous scoffer in literature.
Monday, November 29, 2010
Word We Never Use Anymore of the Day/This Day in Literary History
- John Mactaggart's Scottish Gallovidian Encyclopedia, 1824
This Day in Literary History
On this day in 1811, a notice appeared in the Richmond, Virginia Inquirer asking for donations in aid of Eliza Poe, a young actress now "lingering on the bed of disease and surrounded by her children." Though two-year-old Edgar would be rescued by the Allan family, the life of poverty, abandonment and hand-outs so familiar to his mother would eventually return to stay.
Sunday, November 28, 2010
Word or Phrase We Never Use Anymore of the Day (With a New Feature!)
- Joseph Worcester's Dictionary of the English Language, 1881
This Day in Literary History
On this day in 1582 William Shakespeare and Anne Hathaway (no, not that Anne Hathaway) married, or perhaps just paid for a bond giving them the right to do so. The facts are scanty, but we know that the groom was eighteen years old, the bride was twenty-six, and their first child, Susanna, was baptized six months later. There seems no way of knowing, but more than one biographer thinks that all this adds up to Shakespeare in Trouble rather than Shakespeare in Love.
My Apologies for the Lack of Updates...
But let us make a pact, you and I, my small yet loyal readership. I will keep writing, and you will keep reading, and the number of devotees will continue to expand. This is my mission, and I choose to accept. See you on the literary fore-front.
Tuesday, October 19, 2010
Word or Phrase We Never Use Anymore of the Day
Dog-flogger; A parish official whose duties consisted in expelling any dog...which might intrude into the church during the performance of any service. Te office usually joined with that of the sexton and pew-opener. The short, stout dog-whip was a regular part of the dog-whipper's equipment. In one Derby church, the office has existed down to the year 1861 and has become almost hereditary in one family.
- J.C. Atkinson's 'Forty Years in a Moorland Parish', 1891
(Wow, I'm happy we don't use that one anymore...)
Wednesday, September 29, 2010
Word or Phrase We Never Use Anymore of the Day
- Samuel Pegge's Supplement to Grose's Provincial Glossary, 1814
Tuesday, September 28, 2010
Word or Phrase We Never Use Anymore of the Day
- William Holloway's Dictionary of Provincialisms, 1838
Trolly-bags, an exclamation of surprise. "Oh my tripes and trolly-bags!"
- William Dickinson's Glossary of Cumberland, 1881
Monday, September 27, 2010
Word or Phrase We Never Use Anymore of the Day
- Edward Gepp's Essex Dialect Dictionary, 1923
Spoken of red hair on account of its resemblance in colour to carrots.
- Samuel Johnson's Dictionary of the English Language, 1755
A shock of untidy carroty hair...
- W. S. Maugham's Creatures of Circumstance, 1947
Wednesday, September 22, 2010
Word or Phrase We Never Use Anymore of the Day
- Thomas Blount's Glassographia, 1656
A term which stage-players use, by them called their 'cue'.
- Henry Cockeram's Interpreter of Hard English Words, 1623
You are welcome, America.
Tuesday, September 21, 2010
Word or Phrase We Never Use Anymore of the Day
- Robert Forby's Vocabulary of East Anglia, 1830
Morose, uncouth; East Anglia, Norfolk.
- Joseph Wright's English Dialect Dictionary, 1896-1905
The springs in the New Forest are said "to cothe" the sheep - that is, to disease their livers.
- J.R. Wise's New Forest, 1880
Monday, September 20, 2010
Something from the heart.
I have admitted, and will continue to admit, that a large purpose of this blog is to help me vent out all the mental dust-bunnies that are stuck in my head, in hopes to find something creative beyond them - a script or a chapter I've been itching to pen for months, even years. This is no different. And I do suggest the same to you, the readers of present and future, to flesh out these thoughts, in hopes for something substantial to surface in the aftermath.
This past weekend, I celebrated Yom Kippur, the Jewish day of atonement. The day where we are not meant to eat, drink, wash, use any electronics, wear leather, or anything that might create pleasure in any form. Instead, we are meant to reflect on the year gone by and the wrongdoings we may have done during it. We sacrifice everything for one day, to repent, to pray, so that our book may be wiped clean, and all is forgiven.
I go to temple with my family and loved ones that day to do such. And, while there, we pray in Hebrew - a language that I can read fluently, but do not understand a word I am saying. I grasp the gist. We pray to our lord in heaven to be forgiven. We mourn over those we have lost. But, I can freely admit that, though I know the gist of my prayers, though I know why I am there, I do not know what I am specifically saying. Still, there is something very comforting about being in my house of worship. It is the same one I've been going to for nearly twenty years. I see face I don't get to see but once a year. I've seen families come and go. I've seen infants grow to teenagers. I have friends that, though I don't contact regularly, I see there, and it is as if we were apart for a day or two.
But, more than that, there is something within that temple that is beyond explanation. A presence that wraps itself around me, that courses through every fiber of my body. It's warm, it's welcoming, it's familiar. The pain, the stress, the potholes of everyday life are locked out. They are washed away by the smell of the air inside the walls, by the somber voices of the congregation, by that presence that I cannot simply put my finger on.
One of the highlights, however, of the service is the Rabbi's Sermon. Our Rabbi, Robert Pilavin, stands up on the bimah in front of hundreds of congregants, and for approximately 45 minutes, will speak on an issue that is close to his heart. I, for one, am fond of his speeches, namely for the fact that I understand what he is saying. His sermons are critiqued as black or white - either the congregation was satisfied with what he has spoken about, or thought it was pointless propaganda. And, I will admit, his speeches over the last few years have been rather disappointing for me. Do not get me wrong, I admire the man. I look up to him as my spiritual and religious leader, even to point of visiting him personally for issues I was dealing with. But, his sermons of late have been about the American economy, or Israel's struggle in the Middle East. Granted, very important issues, but not what I came to temple for. I came to be moved, for my heart to be touched, to be inspired to continue having faith in my religion and my God.
This year, my Rabbi decided to touch on a personal matter. He spoke of his father, who had passed away in December of last year. His father was by no means a religious man, nor were his children (albeit the one who would one day become a Rabbi). The Rabbi was in tears as he continued to speak of his father. The congregation was no different. Every which way I turned, women, men, and children who were listening, were red in the face, tears streaming down their cheeks, sniffling. He continued with a song that he sang to the congregation. It was a song that, whenever he asked his father what song he should play on the piano, this would be the one he would always choose:
The falling leaves drift by the window
The autumn leaves of red and gold
I see your lips, the summer kisses
The sun-burned hands I used to hold
Since you went away the days grow long
And soon I'll hear old winter's song
But I miss you most of all my darling
When autumn leaves start to fall
I thought about why he would speak about such a topic. A sad story, absolutely, but what made it of any relevance to this High Holiday? I then thought about my grandmother, who tragically passed away in May of this year. As I write now, I fight the tears, thinking about her. All she ever wanted was to see me succeed in my craft, my passion. She loved it when I sent her some of my work - scripts, short films. She told me to never give up. To always fight for what I loved to do, no matter how hard I was pushed down. And she still does. She is still here. That presence I felt in temple. It is her. It is those who are no longer with us in physical form. They are the ones who I feel when I enter that building. It is my connection to them, to her.
Perhaps this is how my Rabbi felt. Through some way or another, his father was the one who inspired him, not to become a Rabbi, but to have faith, to pursue in something that he believed in. And though the times change, like the leaves of autumn, people move away, people die, your faith never falters. It remains, thanks to the people who have inspired you to do so. It remains, thanks to the faith you have in yourself.
And, for that reason alone, I will never give up. And neither should you. Whether your dream is to write, or to educate, or to go to the moon, don't give up. Always remember those people who would tell you to do that.
Word or Phrase We Never Use Anymore of the Day
For rhetoric he could not ope
His mouth, but out there flew a trope.
- Samuel Johnson's Dictionary of the English Language, 1755
Sunday, September 19, 2010
Word or Phrase We Never Use Anymore of the Day
Hoppety-Hick; Spoken of a person whose galt exhibits a sort of hopping movement followed by a kicking or swinging motion of one leg.
- G. F. Northall's 'Warwickshire Word-Book'; circa 1896
Thursday, September 16, 2010
And the Academy Award Goes To...
And the Academy Award Goes To...
Wednesday, September 15, 2010
How to Get in the Mood...
How to Get in the Mood...
Monday, September 13, 2010
I pledge allegiance to the pen...
I pledge allegiance to the pen...
Friday, September 10, 2010
Book 1: The Diary of Hershel Nevaeh - Prologue
Oct. 18th,
I have dreamt of the future. I have envisioned a prosperous settlement for people of my kind. I have foreseen death and destruction take so many forms, it would turn any other man’s heart black. This very book I am writing in contains the light and dark times of a blooming community that I am at the helm of. I have ushered in the beginning. Yet, I fear, that with this entry, I am foretelling the end.
I see a time when my community is as flourishing as ever, long after I am gone. War and suffering are nonexistent. My decree to use our abilities to serve humanity has become law. My small village, which will be named after myself, will be transformed in to a kingdom, a utopia. A time when the sun will shine down on a people that, until recently, were casted within shadow.
But a cloud will blot the sky.
A change will occur. An objection to the ways I have mandated. And this grievance will usher a potential end to the ways my people will have known for generations. A great monster will be let loose. A conflict between a race that has grown to maintain harmony. Bloodshed will be great. Great heroes will fall from the sky. Brothers will become enemies. Enemies will become brothers. And, in the end, my vision will be transformed, adapted to a new way of existence, remodeled after a new prophet’s reverie.
Yes, at the eye of this hurricane is a boy. A simple child, as innocent as any to an eye that dost not belong to me. It shall begin when a crimson body flares in the night sky, which will shine its beacon three times at three different locations from the beginning of the boys journey to the end. The three guardians will follow the first illumination to the child’s birthplace, where mother nor father exist. The second will beacon on the eve of the eighteenth year, in a location within my Kingdom that has been barren for centuries. The third and final red sun shall bear witness to the end, where this child’s vision will be complete.
The child will grow to become more powerful in strength and abilities than any other of my kind has seen or will see until that very moment. He will posses the five original abilities, and able to conjure them with great ease and with even greater force. And he will be blessed (or cursed) with the power no one knows, or will ever have. He will use that power to destroy the ways of old, and create new world based on his image. I fear the worst is ahead.
Alas, a spec of light at the end of the abyss. I see hope for this dark time. I see the child, who will not only bring on this war, but will also usher in a time of peace, greater than ever before. He will be looked at as more than a monarch, a messiah, a sovereign for my people, who will shepherd them out of the blackness. I stand perplexed.
A child of peace, a child of war...
A child of life, a child of death...
A child of the end, a child of the beginning.....
Book 1: The Diary of Hershel Nevaeh - Prologue
Oct. 18th,
I have dreamt of the future. I have envisioned a prosperous settlement for people of my kind. I have foreseen death and destruction take so many forms, it would turn any other man’s heart black. This very book I am writing in contains the light and dark times of a blooming community that I am at the helm of. I have ushered in the beginning. Yet, I fear, that with this entry, I am foretelling the end.
I see a time when my community is as flourishing as ever, long after I am gone. War and suffering are nonexistent. My decree to use our abilities to serve humanity has become law. My small village, which will be named after myself, will be transformed in to a kingdom, a utopia. A time when the sun will shine down on a people that, until recently, were casted within shadow.
But a cloud will blot the sky.
A change will occur. An objection to the ways I have mandated. And this grievance will usher a potential end to the ways my people will have known for generations. A great monster will be let loose. A conflict between a race that has grown to maintain harmony. Bloodshed will be great. Great heroes will fall from the sky. Brothers will become enemies. Enemies will become brothers. And, in the end, my vision will be transformed, adapted to a new way of existence, remodeled after a new prophet’s reverie.
Yes, at the eye of this hurricane is a boy. A simple child, as innocent as any to an eye that dost not belong to me. It shall begin when a crimson body flares in the night sky, which will shine its beacon three times at three different locations from the beginning of the boys journey to the end. The three guardians will follow the first illumination to the child’s birthplace, where mother nor father exist. The second will beacon on the eve of the eighteenth year, in a location within my Kingdom that has been barren for centuries. The third and final red sun shall bear witness to the end, where this child’s vision will be complete.
The child will grow to become more powerful in strength and abilities than any other of my kind has seen or will see until that very moment. He will posses the five original abilities, and able to conjure them with great ease and with even greater force. And he will be blessed (or cursed) with the power no one knows, or will ever have. He will use that power to destroy the ways of old, and create new world based on his image. I fear the worst is ahead.
Alas, a spec of light at the end of the abyss. I see hope for this dark time. I see the child, who will not only bring on this war, but will also usher in a time of peace, greater than ever before. He will be looked at as more than a monarch, a messiah, a sovereign for my people, who will shepherd them out of the blackness. I stand perplexed.
A child of peace, a child of war...
A child of life, a child of death...
A child of the end, a child of the beginning.....